The Ant's Bible
Each person has his own head on his shoulders, and its purpose is to think about. Everything given here contains a worldview, knowledge and conclusions obtained on the basis of life experience, observations and comprehension, by one person, one of many of the same, over the years of searching for his place in life. There are no axioms here, and absolute truth is not presented, the way of critical thinking and comparison of the material presented here is not prohibited, but welcomed.
If you do not have the need to read it - do not read it. If you do not have the desire to comprehend - do not read it. If you don't have the power to change your views, don't read it.
g.1 There is a God! This is a statement based not on Faith, but on the observation of the influence of human consciousness on the surrounding World.
g.2 This "feedback", the influence of consciousness on the World, exists for each person, is present always and everywhere, and reveals itself as a response of the surrounding World to our aspirations, deeds, thoughts, feelings.
g.3 The response of the World around us to our thoughts and deeds can appear in the form of changing, without our direct influence, any current events in the World, events somehow related to us, or the formation of new events for which the connection with the activity of our consciousness is obvious or very presumable, as well as the appearance of such events and circumstances that we can define as not a direct consequence of our past behavior and our deeds, which in society is defined as "punishment for sins" or "reward for good deeds".
g.4 In this principle, definitely that God is a system of interaction between our consciousness and the reality around us. The system - because there are rules of this interaction, and they are observed for each of us.
g.5 God can be observed if we set such a goal and monitor our state, our feelings, our thoughts, our actions, our aspirations and the state of the surrounding World in search of a connection. We should look for those changes in the surrounding World, the probability of occurrence of which is negligible, but they happened suddenly, after or when we provoked them by the activity of our consciousness or by our behavior: we thought about something, imagined something, remembered something, which can be definitely connected with these subsequent changes in the surrounding World. By behavior, we mean our response to those or other events in life, which prompt us to certain actions and which, in their development, can have a favorable or unfavorable direction and a favorable or unfavorable ending for a person. This direction of development of events is naturally chosen depending on the quality of human reaction to these events, whether the reaction was nervous - sensual or calm - submissive. The regularity here is as follows: calm reaction of humble acceptance and reasonable action - favorable development of the event, nervous-sensual, animal reaction - unfavorable development of the situation, while the event itself is unlikely to change its initial characteristic, it will simply develop in the direction - the best development out of the possible, or the worst out of the possible.
g.6 It is possible to categorize God by reasons and purposes of influence on a person: appointed test with the purpose of formation of characteristics of consciousness, personality; stimulation of a person to changes, self-development; maintenance for a person of interest to life; encouragement/reward for God-pleasing behavior, thinking; deferred or momentary punishment on corresponding actions or thoughts; notification, conviction of us in secondary of our Will in this World and absence of our domination over the surrounding World; presumably, induction or provocation of our behavior and our thinking on some aspirations, actions (this is when thought processes are induced in our consciousness according to the "Will of God" and/or when our behavior is subordinated to the "Will of God" in order to use us as an instrument of the Divine Will in this World, usually with bad consequences for the "instrument"...). It is also noticed that in this "divine" influence on us, there is often humor, which more often can be referred to "black" humor, satire, evil irony; usually such influence is called "irony of fate" and also "law of meanness" (Murphy's Law). This strange component of God, when, for example, your request is fulfilled in a different, ironic way, where your real desired goal is ignored, but at the same time the request is "formally" fulfilled. It is possible to assume that the reason of such fulfillment of "plea" is the absence in the present World of real possibilities concerning you to fulfill your request qualitatively, as you want, so it is fulfilled in the form and in the way, which is available and possible in the current reality, that can be expressed in profanation of fulfillment, similar to irony, accordingly completely unequal to your request. Or maybe God is not interested in the actual realization of your request, because the qualitative fulfillment of this request does not correspond to God's purposes for you. Probably, all of the above is combined and there may be something else, which is not yet understood and realized... God's involvement in the life of people and a particular person is multifaceted and comprehensive. Thus, it is possible to observe God's patronage over someone, it is when life circumstances are favorable for some person, helping this person in some business, professional or family, which means that God is interested in this person, in preserving his interest in life, in the continuation of his "lineage": the preservation of his genes, in the direction of development of this person, in his activities. God is able to warn a person or people about the undesirability of any intentions, actions, because of the bad outcome of these "movements", because God knows the future, but we do not. God gives signs, which one should be able to notice, and what is even more difficult, to take into account and accept for fulfillment. The signs are in the form of symbols, in the form of unfortunate circumstances, in the form of "intuition" in human consciousness, in the form of "suspicion that something is wrong". In the life of people and each person, God participates comprehensively, systematically, from birth to death.
g.7 Accepting that God knows our thoughts and that God manipulates the World, controlling the probability of occurrence or change of certain events, within the limits of existence of such probability for these events, taking into account and, accordingly, limiting the scale of influence of such events, their changes, on other objects and subjects of this World, we can come to the conclusion that it is possible to communicate with God in a limited way. This communication, from the human side, as an example, prayer in religious practices, does not require, in principle, any rituals and conditions, because any of our thoughts, at any time, are available and known to God. The answer from God can be requested in the form of those events which are possible in principle, but their probability is very small, and these events do not have any significant influence on the destinies of other people and on the state of this World. Such suitable means of formation of the specified events with the purpose of reception of the divine answer seem coins, playing cards, dice, "magic numbers" or other conventions in the surrounding World which can be presented or offered as the object manipulated by God. In principle, it is preferable, that this communication of the person and God was of a kind "one on one", was absolutely invisible, unknown and insignificant for other people.
g.8 Because of the existence of the above-mentioned unspoken laws of interaction between our consciousness and the World itself, that is, because of the existence of God, as we observe it, in the form of a system of rules for this interaction, we can assume the virtuality of our World, its variability, and possible individuality for each of us, as well as the possible presence of virtual personalities (subjects - bots). The virtuality of the World, however, is only an assumption, although interesting, but not proven, therefore it should not be practically exploited as truth, because such an attitude towards the World, and to one's fate, as virtual, can lead to grave consequences. Our real self knows no other World, except this one, exists only in it, depends on it, and is significant in it, therefore, life and fate, one's own and this World should be treated reasonably, with all possible responsibility.
g.9 Why does this happen? What are God's purposes? On reflection of observations, we can assume that God strives in every possible way to notify us of His (Its) presence, of His (Its) presence always and everywhere, of His (Its) dominance in this World, and of His (Its) awareness of our consciousness. With all this greatness of God, the natural laws of this World are not violated. God's Will harmonizes with these laws, acts within their framework, completely controlling the course of events within the World around us. Thus, we do not observe miracles that violate natural laws: all interaction between our consciousness and the World around us takes place in accordance with the laws of this World and within the limits of the possibilities of this World in relation to us and in relation to the probable development of events.
g.10 God uses the opportunities that our World provides in its current state and in its possible development, and operates by "coincidence", randomness, probability of events, and achieves his purposes concerning us all, as a civilization of living intelligent beings and each of us individually.
g.11 Do you think you are the master of life: your Will is strong, your plans are reliable and unshakable? God will show you how wrong you are. Why? Because, this World does not belong to us, we are in it almost as guests, but more likely as actors, performing the intended and concerted roles. Outside the fulfillment of our appointed roles God does not need us; our feelings, aspirations, plans, achievements are insignificant for God, if they are outside His Will. And who will get what role depends on the state of our World, on its possibilities to provide in quantity and quality what roles, on the abilities of the "actor" for such a possible role, and on God's Will for all of us and for a particular individual. In other words: all our intentions, opportunities, aspirations should be considered from the point of view: how much it pleases God, his plan, whether it is necessary for him at all, or whether it is tolerable for him. The contradiction of God's Will and our Will is simply not tolerated... We are not deprived of our Will, we are free to do "Good" and "Evil", we can even dispose of the lives and destinies of other people and bear full responsibility for this as a result, with lifetime payback, and all this happens without contradiction of God's Will. For His (Its) ultimate goal is indisputable, and the purpose of our existence and the assigned role in life can vary depending on ourselves, on the quality of one's personality.
g.12 Who are we from God's point of view, what is the meaning of our life from his point of view? According to observations and real knowledge, it can be assumed that we are avatars of God inside this World. That is, beings connected with God by their consciousness, indirectly fulfilling his Will in a quality that corresponds to the ability and capability of a person to perceive and fulfill this Will. It can be assumed that what is called the human spirit is the link between us and God. And moreover, the spirit is not our consciousness, not our "I", not our soul, which includes all body-dependent elements (body sensations, feelings, physical and mental abilities, memory and knowledge). But this binder has an impact on our body and our consciousness and, apparently, not all our thoughts and actions are guaranteed to be ours. It is quite possible that some of our thoughts are inspired "from above". Why does God need avatars? We exist inside this World, and perhaps with our brains and hands, we can do what God cannot do with His capabilities...
g.13 How is it, because the concept of God implies absolute power and control over everything, over the entire universe?
g.14 However, this is the human perception and definition of God, as is the fact that God is the creator of this World. But there are no observations that can confirm or refute these fabrications, so in our reasoning we must stick to the observations that are available to us and make sense of them without trying to create axioms. Thus, if ants were rational beings, a man standing in front of an anthill could be perceived by them as God, because he is endowed with "divine" power, for example, to destroy the anthill, or to put a tasty jam next to it. It is unlikely that the available senses would allow ants to recognize man, but from their point of view, man would be God. However, it was not man who created this anthill, and man's ability to control the processes inside the anthill is limited: inside it is the ants who are able to harmoniously change the anthill, with their chewing and paws. And what if this man needs to create something inside the anthill, so that only ants are able to do it? What should the man do then, how should he explain his need to the ants? How to prepare them for this mission? This is just a crude example of the variability of the concept of God and his possible need in us... Thus, according to observations, God controls this World in the perception that is available to us, God is the system of interaction between our consciousness and the World around us, God has an interest in having people recognize him, God has the ability to change this World and events in it, using the already established natural laws of this World, God has the ability to influence our mind, our consciousness, our body.
g.15 Supposedly, we are imperfect "avatars" of God within this World. According to observations, God resists our sensory perception/reaction to events with and around us in this World, and God encourages our conscious reasoning reaction to any events in this World and our humble acceptance of these events as God's Will, as fate, as a scenario in which we have a certain role to play. Otherwise, God leads man to the development of consciousness and its (consciousness) superiority, to the analytical and calm being. Why would God do that? Probably for his purposes, he needs more advanced beings/"avatars" than animals with a mind that serves as a slave to the body and a consciousness formed and aimed almost exclusively at serving the animal needs of the body. Absolute superiority of consciousness over the animal needs of the body, absolute control of consciousness, when the will of man controls what thoughts are allowed to form in the brain - this is probably a godly man (a perfect "avatar") to whom, by virtue of his efforts and advanced capabilities, divine patronage in the form of "favorable coincidences", "happy accidents", "good luck on the path of life" is transferred, and thus, because of the complete control of consciousness over bodily feelings/needs, the man becomes a "godly man", in Eastern philosophy - "Buddha".
g.16 We, humans are equal among ourselves, to God, no matter what nationality, position in society, cultural features, knowledge we possess, we are all equal before God. Yes, we have different capabilities and different missions in life, but before God we are all equal. Yes, some "avatars" are better and of higher quality, i.e. more capable of playing appropriate roles in the scenario of humanity's development, and these roles are different in quantity and quality, and the more responsive, capable and humble the "avatar" is, the more he is adapted to the current conditions of the surrounding World, the more important role this person can get "from God", because he is able to fulfill his mission. However, this "high" role does not remove from him the responsibility for his attitude to other people and he will have to answer in full, no matter how long the payback is delayed. In addition to strengthening consciousness, the rule of responsibility for one's behavior towards other people (and even living beings) applies. It is an observation, it is a property of our World, it is a law... Otherwise: don't do evil to anyone, even if it seems that you got away with it, that you managed to get something from someone, screwed someone: no, it, such an attitude, defined as "Evil", will come back to you sooner or later, even if it is years later, maybe in a different form, but in full measure the payment will be made. So it can be, for example, serious illness, loss of loved ones, material and mental losses, physical pain, deprivation of reason and any other form of payment that God finds appropriate and suitable for the purpose of reckoning with a person, according to his deeds, which is important, even before his death. Because death is the end. With death, the human soul disappears, the human being as an entity that created "good" and "evil" on his life path disappears, i.e. there is no more his consciousness, memory, knowledge, mental abilities, feelings, body: with death the reckoning of man's life accomplishments is completed. There is neither "Resurrection", nor "Paradise", nor "Hell" after death: the comprehension of the present knowledge about the nature of man, and the observation of God, of this World, find no logical basis for these "promises". But "Hell" and "Paradise" exist already in our World and everyone, by his merits, and (or) by the Will of God, can find himself, while still alive, in conditions and circumstances that can be attributed to these concepts. There is a worldview important point here: the better we make this World for all of us, the less opportunities will exist in this World for us to be in the conditions of "Hell", the worse we make this World, the easier it is to put us in the conditions of "Hell". The present World is filled with fatal possibilities and they will sadly happen, either according to the natural laws of this World, or according to a scenario pleasing to God. So God will not cancel earthquakes, floods and other natural or man-made disasters, if they should happen according to the natural laws of this World, but God can give a warning to the chosen ones, save someone, setting up a way to avoid the disaster, not all, but those who are interesting to God, whose role has not been played yet, or who has not yet paid "debts", and other circumstances known to God. God can, if necessary, "turn the chessboard upside down", cause a global catastrophe by sacrificing millions of his "avatars", and even worse: collective responsibility is also quite acceptable and, as observed, practiced by God. What is God's ultimate goal? It is thought that the development of all mankind as a society of deeply conscious, strong-willed, intelligent beings, technologically and scientifically equipped, and perhaps development to the level when we will be able to perceive God and have direct contact with him (it)...
g.17 It is noticed, moreover, that animals also have a soul and, probably, a spirit... I.e. they are also "avatars". Living beings, the generation of this World, actually weakly reasonable, unconscious, probably less interesting and perspective, in comparison with people, as reasonable guides of God's Will - "avatars", from the point of view of God, but they as living beings, as well as we, born in this World, as well as we possessing feelings, are important for God. And judging by this observation, our relationship with them produces the same effect of our responsibility and return of "Good" and "Evil"...
g.18 Be afraid to become uninterested to God, to become a worthless being, seeking only pleasures and satisfaction of his animal aspirations, a useless or little of use "plankton", because then your life can be easily sacrificed by virtue of the fulfillment of the natural laws of this World or in fulfillment of the Will, even if "evil" of other people, but who are "interesting" to God, whose role in the scenario of human development is essential and significant. In the general view, from God's point of view, the purpose of man as a being, as an "avatar" of God's Will: To take the "God's Will" for granted, to give according to his capabilities and abilities to human society, to develop himself and to exist as a willful reasonable being, overcoming, as far as possible, reason over sensual animal urges, to strive for the knowledge of this World, to improve oneself, technologically, physically and spiritually, to try to treat other people and living beings as oneself and even better, to strive individually and collectively for the improvement of this World to improve the conditions of life and development for all living beings. And, as a result, we can assume that at some stage of our general development, technological, reasonable, and conscious, we will be able to establish full contact with God and find out His (Its) plan concerning us, concerning this World...
g.19 What can one little man do, one tiny cog of human civilization, so insignificant and occupying only a tiny role of a worker - "ant" for this World, for God? But God exists for each of us, without exception, and therefore, each of billions of "ants" is important, which together create a civilization of reasonable beings, they create conditions under which geniuses are born, educated and work, great leaders are prepared, great scientific and technological breakthroughs are made. The basis of human civilization is billions of people with their meager roles, but it is they in their totality who are the most valuable thing in it. And for each there is God and for each there is purpose and responsibility. The present World may be cruel, horrible, but it's still fair, you just need to be able to see and understand it, because related events, cause and effect, crime and punishment, feat and reward are often separated by time and place, because that is how this World is organized: God uses the opportunity to restore justice, when such an opportunity appears in the current World, in the form that is available.
g.20 How to please God, how to improve your destiny? It is necessary to recognize God as the ruler of this World, to understand that in this World "there are no accidents", everything that happens happens either by the Will of God, with the initiative of God, or does not contradict the Will of God, if the events have other initiators. Humbly accepting one's current role, one's destiny, without regrets, without despair and without reproaches, for granted, because according to God's Will, the World is just. Change for the better, there will be more opportunities for you in the world around you – you'll get… Your value from God's point of view is what you give and can give to society and what you can do as an individual. You should always remember that for God all people are equal, and other living beings of the planet Earth are our "younger brothers", and this is the basis for your relations with other people and animals. Doing "good" for them, it will surely return to you, and also "evil" will surely return, sooner or later, in one form or another, but even before death. Death is the end, which means that the gift of life should be treated responsibly, both to one's own life and to other people's lives. God favors people who are calm, reasonable and active. Every person should strive to seek and find answers to the questions: "How can I improve myself? How can I improve the world around me?". Even if a person is "small" and his surrounding world is "insignificant". There is no need to "break the forehead" in attempts to achieve these goals, there is no need to sacrifice oneself or anyone else: God does not require from us "impossible", but what we are able to fulfill should be done...
w.1 The world around us is unstable, it changes over time, fast or slow, radical or insignificant, but that is its property. We already know that the time of existence of the planet Earth is limited and even more limited is the time of existence of life on Earth. Life - self-organizing matter, in its constant need to adapt to the changing conditions of existence on the planet, has developed a method of adaptation: in the form of changing its shape and other of its essential characteristics and methods of selecting those of the resulting forms that are best adapted to the current environmental conditions. This is the "method of change of generations": birth, maturation, aging and dying, where aging and dying serve the purpose of releasing vital resources for the next generations; the method of natural selection, when less adapted to the current environment living beings cede resources to more adapted ones and the method of sexual selection when the best possible individual of the opposite sex is chosen to create offspring. In this way the forms of living beings change in response to changes in the environment when such changes are necessary.
w.2 Living beings, by their presence in significant numbers, began to influence the World on the planet scale, changing the environment and thus changing the conditions of their existence, to which they themselves are forced to adapt. So far living beings are not able to arbitrarily change the conditions of their existence neither on the scale of the planet nor, moreover, on the scale of the Solar System, but the emergence and development of such property as intelligence has allowed one kind of living beings of the planet Earth to start thinking and acting on a global scale, and the capabilities of this kind of Earth beings are gradually growing, and this being is a human being.
w.3 For a modern civilized man the surrounding World, in addition to natural conditions, is largely formed by economic, political, social environment in the social association in which he lives, usually in the state. And to these conditions a man has to adapt in order to get his share of vital resources and the less such resources are available, the stiffer the competition for them among citizens, the greater the need for the best adaptation to the given conditions of life is experienced by a man - citizen. And this contains the basis for the formation of society itself in such a human association - the state, through the formation of each citizen, his consciousness, his behavior, according to the conditions of residence and resources provided to this citizen. If conditions for the existence of inequality, injustice, theft, lies, hypocrisy and deception are created in the state, then in such a society, in no way will it be possible to raise an honest and decent person. For, if such people arise, they will die out as dinosaurs died out, because the environment for them will be completely unsuitable: thieves, liars, scoundrels, deadbeats will always win in competition with honest, decent, hardworking and responsible people, if the surrounding social environment is even just tolerant to such properties and abilities of people. And with each next generation, in such an environment, scoundrels will improve their "characteristics", already competing with each other in the art of meanness. The world under the rule of such people will inevitably turn into "Hell on Earth", and for many people existence in such a world will turn into a long, maibe lifelong torture...
w.4 Like other living beings in significant quantities, mankind has an impact on the surrounding World, its natural component, which determines, in principle, the possibility of existence of us and other animals. Every human being consumes vital resources and these are natural resources, which, like any resource in principle, have their limits. It is impossible to use something, in volume or quantity, more than it is available or produced. Therefore, it is obvious that the total number of people that the nature of planet Earth can contain is a variable and finite value. Mankind cannot breed and multiply indefinitely. Even if, in fairness, the resources of the planet are distributed to everyone, the more people there are, the less there will be for any one person, to the point where there is not enough. A policy of conserving natural resources and creating the conditions for their reproduction increases the share of resources for each person, but without birth control, what is saved will still be spent. In nature, the system of population control works in the most direct and brutal way, where mass extinction is the norm and it is a method of achieving balance, but really intelligent conscious beings should be disgusted by this method of controlling their own numbers. What about God?
w.5 God is a system of interaction between our consciousness and the surrounding reality, otherwise: the influence of our consciousness on the state of the surrounding World. We can imagine that God is a property of our World, in addition to those properties described in the textbooks of Chemistry and Physics. God permeates our entire World, changing and distorting it, while not breaking anything and not breaking any natural laws of this World known to us. It is possible and necessary to observe God by man himself, without intermediaries, because God exists for each of people and, according to observations, for other living beings, but it is our human mind that allows us to observe God, to realize God, to turn to God and to seek support and direction from Him (It). God does not deprive us of our Will, the subsequent inevitable retribution during lifetime (before death) as a consequence of our thoughts and our deeds, does not prevent us from carrying out what we have planned and putting our Will into practice, even if we are then severely punished for what we have done. Naturally, it is allowed only as long as it does not contradict the very Will of God, in the scale of his purposes, his perception of our life and the consequences of our deeds. We are reasonable beings, we are "given" reason, we are able to communicate with each other, we have hands and feet and already have technologies, the surrounding World is at our disposal, therefore, we have to solve problems ourselves, to set goals and achieve them, under our own responsibility. God can help us, can warn us, can try to stop us, to "educate" us, but he will not do anything for us and instead of us, and he is not obliged to protect us from ourselves... This is how God is perceived in our present world...
w.6 To fulfill His Will, God uses those opportunities that this World provides: so we do not observe supernatural miracles that would change our lives, according to God's Will, arbitrarily and whenever He pleases, in contradiction with the natural laws of this World; miracles that are not explainable from the point of view of scientific perception. Consequently, by changing this World for better or worse, and we in our generality are already capable of doing so(!), we provide appropriate opportunities for God to realize his Will. Suppose that we have changed our World so that only 10 percent of people have very good, "paradise" conditions of life, 30 percent have normal conditions, and 60 percent have bad, "hell" conditions of life. And God will have to put 60 percent of people in such terrible conditions anyway, because the World does not provide any other opportunities. And if we have created a World where 60 percent of people have "paradise" living conditions, 40 percent of people have normal conditions, and there are no bad living conditions at all, then in such a World God has no possibility to put a significant number of people into "hell" living conditions. Otherwise, the better we make the World around us, the less probability we have to fall into terrible conditions of life, into "Hell on Earth", even with our own imperfection. This statement would be true even without taking into account God's Will, simply by virtue of statistical laws, however...
w.7 This World does not belong to us, and God is the master of it. Observing God, sometimes it is striking to see the variability of our World under the influence of His(Its) Will. It is impossible to understand what God is, except as a system of rules of interaction between consciousness and the surrounding World; the existence of a kind, the presence of plurality of this system, its multidirectionality and individuality have not been clarified yet. But it is clear that God strives to convince us of Its(His) presence and Its(His) dominance over the World around us. This is one of the reasons for the existence of religions in human society, as an attempt to explain the Will of God and the way of exploiting the presence of God and people's faith in Him(It).
w.8 The variability of the World under the influence of God provokes thoughts about its virtuality and unreality of everything that happens to us. However, birth, growing up, aging and death are more than real for us, for our "I", which, the "I" of each person, changes, transforms with age and disappears from the World forever with death. Therefore, the World can be virtual, there is neither confirmation nor refutation of this, but we are quite real in it, we are connected with this World, we exist in it and change in it until we die, and we do not know another World, we are not given another, and therefore there is no more real World for us, other than this one, in our life.
w.9 Why would such a difficult and painful "game" as our life in a virtual, variable World be needed if this were the case? We are already aware of the vast distances in the universe, even from one "nearest" star system to another. Overcoming of such distances with speeds lower than the speed of light, in terms of time, could take the lives of more than one generation of "settlers", who should be occupied with something from birth to death, while developing them in qualities according to their final goals. This could require a long, historically correct and logical virtual reality with the volume of the World, for example. However, such assumption and fantasy, based on modern knowledge and limited by modern worldview, do not serve as a reason to irresponsibly treat our World and our lives as virtual ones.
h.1 Man is an animal fundamentally similar to other animals of the planet Earth, but with the ability to develop his reason and his consciousness and use them in the process of life activity.
h.2 This possibility of intelligence development is conditioned by the abilities of the organism: the mouth and the tongue allow a person to produce various sounds, thus making up sets of sounds - words; the brain allows to memorize these words and associate them with objects, images, actions. Our thoughts are made of words, and with words we transmit information between ourselves orally or by writing. Our hands are nimble enough to perform various actions on many objects, which allowed us to create tools, weapons and successfully use them, and to develop our minds in the direction of memorizing movements and actions. In the process of adaptation to the environment, including the social environment, these and other capabilities were forced to develop, because their presence significantly increased the survival of humans as an animal species, improving the vital abilities of humans and their adaptability to the changing environment.
h.3 The human reason, however, is an instrument of survival, and is secondary to the basic needs of the organism. Because man is mainly driven, like other animals, by unconscious ways of controlling behavior. The feelings, sensations, and instincts evoked by the state or needs of the organism, through the brain, compel the living organism to act in one way or another to satisfy its needs, ensuring its adaptation and survival. More developed, relative to animals, human consciousness; human reason is prompted by the same feelings and, in principle, allows to achieve the satisfaction of these feelings and needs of the organism in the most effective way, whenever possible. In addition, the human mind has formed "higher" feelings that control the behavior of the mind itself: feelings of interest, feelings of satisfaction from what has been achieved, perception of forms and images of the type "beautiful/ ugly", "like/dislike", and evaluative perception. Relatively "pure" human reason is an idle reason, when there is no stimulating influence for it from other components of the organism and external irritating factors. Such reason is able to utilize its abilities for studying the phenomena of the surrounding World, and for other entertaining activities, which still should somehow sensually stimulate the consciousness to engage in itself.
h.4 Thus all human activity is prompted by the sensual perception of one's own state and the state of this World. Reason acts as an instrument of searching for ways to satisfy these feelings, which are themselves caused by the state of the organism and its needs. The development of consciousness and of reason is achieved by upbringing and education from childhood, on the quality of which the future possibilities of human conscious activity depend. The difference in the quality of such upbringing and education explains the presence in the modern World and for the modern "one-type" man of the level of consciousness: from a savage to an academician.
h.5 Consequently, the human reason, his consciousness, is a variable subject, dependent on the state of consciousness itself, on the state of the organism, on external stimulating factors, can develop in the process of upbringing and education, and degenerate, change with changes in the abilities of the brain caused by its state, due to age, disease, damage or stimulation. This changeable and condition-dependent human consciousness, is the basic component of our own self, as we perceive ourselves individually. And this absolute dependence of human consciousness on its body precludes the possibility of perceiving our consciousness as an immortal substance. Our "soul", which includes consciousness, higher feelings, memory, possibilities and features of mental activity, simply, alas, does not contain components independent of the organism and its state, and therefore, with the death of the body, will cease to exist.
h.6 Death is a key element of natural selection, a necessary component of evolution, a way to free up vital resources for the next generation, which, due to micromutations, other ways of development and upbringing in childhood, can have, get or develop better adaptability to the given environment. The necessity to adapt is caused by changes in environmental properties, for example: changes in temperature, humidity, oxygen content, change of food base, appearance of competitors or predators and many other essential factors, including those that appeared already in human society and that now determine for modern man the living conditions and requirements for adaptation. Death and reproduction form a bundle that allows, if necessary, to produce changes in the form of a living being, because death frees vital resources occupied by the previous generation, and the new generation carries the potential possibility of better adaptation to the actual environment. Thus, basically, the changes of life forms in this world surrounding us are produced. The fear of death, developed in consciousness, is also a necessary component of the adaptation process, because without this fear, many species of living beings would disappear before having time to create, nurture and train the next generation. Fear of death contributes to the preservation of each individual, and as a result of the whole species and its behavioral adaptation to the environment. As a side effect, the fear of death, in the human mind, produces thoughts, dreams of immortality, eternal life or the possibility of resurrection and excites the desire to achieve it.
h.7 There are no parts, organs in the human body that are immortal. Moreover, all our organs, our whole body undergoes changes during life, it is growth and development in childhood and youth, degradation and destruction in maturity and old age. In addition, environmental influences also lead to changes in our body, and consciousness as part of our body. Thus, human consciousness differs in childhood, in a three-year-old child, for example, in adolescence, in maturity, in old age; because of the state of the brain, its capabilities and abilities; because of the quality of consciousness development, what is called education and life experience. Consciousness changes under the influence of external and internal factors, in an excited, painful or damaged (underdeveloped, traumatized) state. The essence of the above is that there is nothing in our "I", in our soul, in our body, that is independent of the state of our organism. Except perhaps one feeling: the feeling of self, individuality, but this most important part, called "spirit", does not fully represent our "I" as a human being in this World, for our "I" is the totality of all the components of the human soul and body, each of which has more or less importance in this very "I".
h.8 Our whole self (our whole "I") is a set of components, each of which is determined by the capacity and condition of our brain and body. Our "I" consists of our thinking abilities, of our memories, of our imagination as we imagine ourselves, also of our feelings: love and hate, affections, inclinations, of our perceptions: like, dislike, interesting, not interesting, of knowledge, of life experience, of the abilities and sensations of our body, of the sense of individuality. These components depend on our body, mainly on the brain, on its condition, which in turn depends on health, on age, on external and internal factors. For example, from taking stimulants, or alcohol... Because our body is subject to destruction and death, the above-mentioned components of our "I" will also be destroyed and will disappear with death. What then is immortal? In fact, it does not matter anymore, because if something remains, for example, the well-known, once-weighed "immortal spirit", then for the absence of all our bodily and mental abilities and peculiarities, at the disappearance of our memory, and therefore of our recollections, at the disappearance of needs and desires of our body and consciousness: passion, love, affections, passions, skills; it will no longer be us, but something else. We, as human beings, will no longer exist: death is the end. Maybe the "immortal spirit" will continue to exist, maybe it is it that determines the sense of individuality and maybe it is the link between the living being and God. This, however, is very far-fetched and there is no confirmation of it yet.
h.9 Like other animals in this world, man is forced to adapt to the environment, and the environment determines what abilities of man will develop, to what extent, or degrade. For modern man the environment is determined by human society, nowadays the conditions of life in which, the policy of which is determined by the state, which creates this very environment in which the citizens of this society live. Adaptation of human consciousness to successful survival in human society can change within wide limits, this consciousness is formed by means of state ideology, religion, customs and traditions, received knowledge, real life experience and observation. Moreover, in case of contradictions between ideology, religion and life experience, life experience prevails in the formation of consciousness, because the task of a human being as a living being is survival, otherwise providing himself with better living conditions and passing on his genome through offspring. This does not contradict the statement about the control of this World by God. Even based on the religious dogmas themselves, which state that "God's ways are inexplicable" and considering that God is not obliged to account to people by what ways and means he achieves his goals. There is no contradiction in natural selection and God's Will, for one can complement the other, and natural selection can mask God's Will.
h.10 The purpose of human life is usually always considered from the point of view of man himself, which is wrong, because first of all one should take into account the point of view of God on the purpose of life of a particular person, because God owns this World, and us, accordingly. For man, the natural goals in life are the satisfaction of the animal needs of the organism in the quantity and quality as it was formed in the process of development of our animal species. In modern civilized and "educated" man, these needs, in the refraction of the reason, are expressed as a desire to obtain material prosperity, to create a family, to get recognition of society. In the worst development of these aspirations, when the weak mind of a particular person, following an irresistible urge, forms a cult and obsession out of the needs, then the goals of life become the thirst for wealth, power, fame, lust, gluttony, drunkenness, satisfaction of other "lowly" needs. Such animal goals are natural for people who strive to provide themselves with the best possible living conditions, in their perception, often at the expense of other people, often violating any moral foundations and rules.
h.11 In any case, it must be assumed that our goals in life should, at a minimum, not contradict God's plan for us. God Himself (Itself) will assign to us a possible (existing and free) role in the scenario of existence and development of mankind, the one to which we will correspond according to our capabilities and abilities. And if man claims (as a goal of his life) a significant role in human society, the more he should be prepared for it in those relationships that correspond to this role. Alas, these are not only good, virtuous qualities, for in modern human society, unfortunately, many significant roles require quite different characteristics in performers and applicants. And they, these negative qualities, will also be taken into account because they are the requirements of this World, in the quality it has now. Such prepared abilities of a particular person do not oblige God to give him the role the person desires, the abilities do not release a person from the responsibility he bears for his deeds and for which there will be a reckoning, but the more capable a person is, the greater is the interest in using such a person for God's plan if there is such a need and opportunity.
h.12 Everyone gets, given the opportunity, the best possible role appropriate to that person's abilities. The world is fair, you just have to be able to see it. If God is interested in assigning this or that role to a person, but this person is not sufficiently prepared for such a role, it is very possible that the person will face trials, usually mentally and may be physically traumatic, but which will change the consciousness of the person in a proper way. Therefore, the divine influence is not only as a punishment for previously committed deeds, for undesirable behavior or reaction to any events, but also as tests appointed by God, in order to force a person to change, to prepare him and then to assign him the appropriate role, and this person was able to accept and fulfill it. And God's overall goal for mankind is definitely a comprehensive development...
h.13 One should be afraid of becoming uninteresting to God: to stop performing even a small but useful role for society or other people, to stop developing in consciousness, to stop sharing knowledge and experience with other people, to live in "one's own pleasure", because an uninteresting from God's point of view, unpromising person, an individual not useful to society, is easily sacrificed to this unreliable, by virtue of natural laws, World.
h.14 A child, because of not yet formed consciousness, and weakness of reason, incapable of controlling feelings and instincts, by its behavior is as close as possible to the animal world. Consciousness can only be formed under the influence of appropriate training and development in the environment of human society, such as family, friends, acquaintances, comrades. And in the process of consciousness formation, language, rules of behavior are learned, the concepts of "good", "bad", "can", "can't" are defined. For this reason of undeveloped consciousness and weakness of reason, a child can behave like an "animal", showing sometimes surprising cruelty and selfishness. Without proper training, the child's mind will not be formed properly, as well as his consciousness, and a human being as a really reasonable being will not turn out of him. In addition to education and training, in the process of growing a child, it is important to control the habituation of proper habits, which is important, such as posture, and bite (tongue in the correct position in the cavity of the jaw). Because this will help the child develop an attractive appearance by adulthood and will contribute to good health. Feed the child a little more than is necessary for his body so that the child is a little "chubby" (little plump), this will give him a small surplus of energy for growth and development. You should not impose on the child a food that he does not accept, even if it seems to be a whim. It is important that the child eats with appetite, and the appropriate diet should be provided, because if the child does not eat, then there is nothing to grow and develop from... Usually, even the consciousness of an adult cannot overcome aversion to some of food…
h.15 In training, you should take breaks if your brain or body is not strong enough for long-term work. "The elephant is eaten piece by piece", this principle should be used in education and physical training. One should not bring any work or training to exhaustion, unless it is about forced extraordinary efforts, for example, entering a university, performance at competitions, and then only in extreme necessity: forced emergency work means wrong systematic construction of work, studies, classes.
h.16 It is important to understand the essence of the work and development of the brain: to accept the fact that thoughts are also the energy of the organism, which means that thinking should be treated reasonably: vital energy should not be wasted on idle, and often harmful directions of thought processes. Thinking needs to be controlled, which means consciously observing what thoughts, why and what for, are induced in the brain, what they lead to, and striving to get rid of harmful or useless thoughts, empty dreams, cultivation of attachments, unnecessary tendencies, or psychological dependencies on the perceptions and opinions of others. "Emptiness" is the best state of consciousness, in cases where there are no current useful tasks and activities for the mind. Useful thinking activity, as an example, can be memory development, language learning, other ways of expanding the mind's capabilities, including expanding a person's horizons, development of logical thinking, rhetoric, ability to work with information and much, much more. In striving to reach new heights, it should be remembered that the capabilities of the human brain are limited (as a separate, independent biological system), a person has limits on the amount of memory, and on the ability to think, so the focus should be on the development of those abilities and knowledge that will be useful in life and will allow a person to live successfully in society and perform his or her professional activities. The principle of "work and rest" should be observed in training, self-development, work, constant tension is unacceptable in principle, leads to various kinds of disorders, and contributes little to the real growth of human capabilities.
h.17 From the age of 30 you should be engaged in maintaining the attractiveness of your appearance: facial massage and exercises for the facial muscles, using techniques such as "revitonics", "face building", "face yoga", as well as (self)massage and exercises for the whole body, which it is better to do from childhood, such as yoga gymnastics, athletic gymnastics, healthy bodybuilding, swimming, athletics, and other sports disciplines that improve the body, improve its condition.
h.18 It should be accepted that the human organism passes through two stages in its life course: growth, development (childhood and adolescence), degradation, destruction (maturity, old age). It should be accepted that due to heredity, each person receives an organism with slightly different characteristics relating to the quality of functioning of individual organs and the organism as a whole. Someone's organism and all its components can be in a healthy and optimal state, providing this person with the possibility of maximum physical and mental development and maximum possible for this human body, working capacity, respectively, and the best quality of life: due to the "vital energy" produced in abundance. Someone's organism can be unhealthy and/or in disordered state, and the person, often without realizing it, will experience weakness and self-doubt, and accordingly, his/her development of consciousness and body will be inhibited by the limited possibilities of the organism, thus making this person lagging behind, lowering the possible quality of life. These unhealthy states of the organism can appear in childhood, and it is necessary to check such possibility of illness disorder, especially when there is a lack of "vital energy", by signs in the form of laziness, in the form of difficulties with concentration, otherwise problems with learning, assimilation, thinking.
h.19 The human brain is the most energy-consuming part of the body, and therefore it is important that this mental energy is not wasted, and even more so, to the detriment of the development of consciousness and personality. It is important to learn to control thought processes, even in childhood, characterizing them and determining the harmfulness and usefulness of certain directions of thinking. The ability to control one's consciousness forms a person's Will: the ability to focus one's attention on certain mental processes or physical actions, ignoring other mental and physical distractions. The development of this ability will give a person significant opportunities to control his own state and, as a consequence, the events of the world around him.
h.20 A person's constant excessive emotionality is a clear sign of health problems. A healthy person is calm and alert. A sick person may be agitated and emotional. Excitement based on morbid emotionality should not be mistaken for healthy cheerfulness. If a person feels excessive emotionality, he or she should have his or her body health checked.
h.21 In health disorders the libido of men is increased, because the diseased organism strives to preserve its form in the offspring by passing on its genes. In women libido decreases, because it is difficult for a sick woman to conceive and bear a healthy fetus.
h.22 Excess weight in humans is usually a sign of weakness in the body, as an example, caused by age-related organ damage, or a general disease state of the body. This evolutionary mechanism of excessive energy storage (in the form of fat reserves) is designed to compensate for the reduced capacity of a weakened, unhealthy body to forage for food. Since excessive weight is a common companion of disease and old age, it is natural that fat people do not possess beauty and attractiveness, because natural beauty and attractiveness are inherent in a healthy organism. Natural natural beauty is a sign of health. "Body positivity" and other (as an example "feminism", "freedom of sexual orientation", "non-standard canons of beauty", "freedom of choice of sex") psychological attitudes imposed by political propaganda have the true purpose of reducing the birth rate of the population on a global scale, by imposing the wrong, contrary to nature, perception of the state of their bodies, and their sexual purpose. Accordingly, if a person who is not old yet is found to be significantly overweight, one should look for the cause, first of all, in possible health disorders, and strive to eliminate this cause.
h.23 Sexual attractiveness of a woman is naturally related to her physical, mental, sexual health and her ability to conceive, carry and give birth to a child. Conditionally it is the age from 14 and up to 35 years. It is that period of time and condition of a woman's organism, when a normal healthy man is attracted to a normal healthy woman. Because of this age limitation, the "women's equality, business woman" attitudes imposed by political propaganda are designed to occupy a woman with something else instead of creating a family, replacing her real sexual purpose of being a mother with some ephemeral goals that occupy a woman at the most attractive and productive age, thereby reducing the number of children a woman can have, achieving their true goal: reducing the birth rate of the population on a global scale.
h.24 It should be taken into account, observing the behavior of modern man, that all of us are mostly descendants of traitors, cowards, slaves and prostitutes. This is due to such conditions in slave-holding, feudal, monarchical social formations, when honest, faithful, principled people, especially not of noble blood, simply could not live long enough and well enough to give offspring in significant numbers. Liars, opportunists, slackers, scoundrels, traitors, prostitutes were much more adapted to survive in the society and therefore their descendants multiplied in plenty. And in the modern society it will be difficult for decent people to succeed, especially in such disciplines as politics, economics, journalism, management, where professional and personal qualities are quite opposite from decent ones. Accordingly, the genes of a "successful person" both then and now transmit his "bad" inclinations and qualities, which prevail to this day in the behavior of modern man.
h.25 Women by nature are more emotional, which means that their perception and response to the world around them is more sensual, which in turn prevents a calm and reasonable assessment of the situation and serves as the basis for the notorious "female logic". Such sensuality in women, has a good reason, because it is a derivative of evolution, as more emotional perception encourages women to take better care of their children, to be more attentive and responsive to their needs. A "cold", "calculating" woman can be a successful specialist and manager, but loses her true sexual purpose of being a good mother.
h.26 A woman builds relationships by consciously, and more often unconsciously, choosing a partner from the possible ones, the one who can provide the best survival for her and her children, provide this in any available, possible and impossible way; who is healthy to give healthy offspring, and whom she can control, usually the feeling of love is responsible for this, which in men can be very strong, bordering on madness. If a man is a leader, successful at something, famous, rich, visibly talented, these are the right qualities to interest women, for she looks at a man as a provider, as a father of her children, as a male and looks for something significant and worthy in these qualities of a man. Regarding "matriarchy" it seems logical that a woman, because of her sexual destiny to be a mother, has the right to control her man, because nature has given her the primary responsibility for the care and well-being of their common children. The man is responsible for the whole family, but it is the woman who should know and decides what and when it is necessary for their common children. Therefore, there is nothing shameful in the fact that a woman decides certain issues in the family and imposes certain duties and obligations on a man, when it fits within the boundaries of reasonable and necessary.
h.27 Women, as well as men, for whatever reasons are unable or unwilling to fulfill their true sexual role, for women it is the role of mother, for men - father, can be conditionally attributed to the sexless genus "it" ("third gender"). Such transformation of the gender into an "it" can have respectful reasons, such as, for example, old age, disability, disfigurement, and disrespectful reasons, when a person of his own free will, due to wrong psychological attitudes and subsequent disorder of sexual orientation, refuses his sex, and his sexual purpose. Such are people of "non-traditional sexual orientation" or "sexual minorities", whose deviations are fundamentally identical to such psychological deviations as pedophilia, zoophilia, fetishism but with the difference in the object of lust. The fact that instead of psychological hospitals for people with such deviations, they are given public support is a manifestation of the internationally imposed social policy, the true goal of which is to reduce the birth rate of the population by any means, including provoking mass violation of sexual orientation.
h.28 Humans, as beings capable of reasoning, should also treat their own reproduction reasonably. Realizing that they should not be like locusts and breed in multitudes without taking into account the limited resources of both the region where they live and the entire planet Earth. It is necessary to foresee and evaluate the future of these children, what they will be able to achieve, how they will live and develop. Each family should limit itself to one, two, or three children, depending on the parents' ability to provide these children with material resources, as well as love and care, upbringing, education and training. The limitation of vital resources on Earth, and competition for such resources among representatives of the same species of animals, or related species, or with a different species, but for the same resource, led to the emergence and application of methods of total destruction of competitors, intolerance to any joint coexistence. Such relations, for example, can be observed between wolves and foxes, between cats and dogs, between lions and hyenas, which do not eat each other, but existing in the wild, destroy each other at the first opportunity. In human consciousness and for human society, such phenomena are called as genocide, and as social policy and public outlook are defined as racism, nationalism, and intolerance on any grounds. In essence, these are all the same animal extermination of competitors for important resources on any sign of difference from their species, their group. God, however, is not looking for animals in us, but for reasonable and loving beings, and the further we move away from animal urges, the more God-pleasing we become. No one, from God's point of view, is allowed to do more in relation to other people, no matter what race, nationality, culture, wealth, knowledge, power, authority they may have.
h.29 Man is a social being and in one way or another, during the course of his life, depends on other people, on their perception of himself. Accordingly, how perfect will be the relationship of this person with other people, so will be more significant success of this person in society. To please people it is important to have an attractive appearance, in communication to be able to speak correctly and clearly, expressing own thoughts clearly and easily (it's taught by such disciplines as rhetoric and logic). Everything in a person that opens outwards for other people should be attractive and clear. Starting from the combination, Surname, First Name, Patronymic, and finishing with neat handwriting. For people will initially judge a person by those properties of his personality, which will be presented to them in the first place. In professional activity, it is usually Surname, First Name, Patronymic. Then appearance, manner of communication, and only then professional skills. In other systems of relations, it is usually first of all appearance: a face, a figure, a vestment, then a manner of communication, and already after that, the inner world if it comes to that... It is necessary to strive not to appear to be a beautiful person, but to be such in reality.
h.30 In the order of importance of the properties of this World for each person, the following reminder is suitable: God (the ruler of this World, in fact), Will (reasonable human will, without the efforts of which it is impossible to achieve anything in principle), Health (with poor health it is difficult to achieve anything in this life, and probably there is no reason for it...), Appearance or Impression (in human society attractive appearance, impression is an important factor in influencing other people and achieving success), Knowledge and Professional Skills (in our life and work, we provide our abilities to use, sell them, and the more perfect they are, the more necessary and the more people depend on them, the more valuable these knowledge, skills and abilities are ...). Thus, from the most significant, influential to the least significant: God, Will, Health, Appearance, Knowledge.
s.1 For a modern civilized person, the state, by its policies, in the form of laws, norms and rules, attitudes, forms and quality of training and education, the apparatus of coercion creates an environment to which the citizen as a human being, as a living being will be forced to adapt and thus will strive to acquire such a form, such properties and qualities of personality to best fit this environment, thus forming the most suitable type of citizen. In turn, in principle, the state (as a functioning human management system) should be built on the basis of the peculiarities of human nature, i.e. those properties of human nature that can negatively affect the quality of state functioning, because, at present, it is people who are functionaries in the state apparatus from the bottom to the top. In other words: the architecture of the system of state administration should be such that to ensure the impossibility of negative impact of the properties of human nature, any functionary, in any position in the structure of state administration. It is in this structural and systemic way that we should strive to eliminate forms of corruption such as power-hunger, greed, nepotism, eyewash, verbiage, projection and many other vices from public administration. That is, the human system of governance (here, the state system) should, must be impersonal, and in its final aggregate quality be better than the possible quality of any human person, any statesman. Such system, due to its architecture and organization, is guaranteed to level out naturally inherent flaws in human behavior regarding public and other services.
s.1.1 Corruption in the sphere of public administration should be considered any conscious deviation from official duty, from the conscientious performance of official duties, usually caused by inherent properties of human behavior. As an example, positive personal qualities known in life, such as camaraderie, friendship, kinship relations, in the (public) service result in nepotism, covering official and other crimes.... It is wrong to consider the overall level of corruption in the state without taking into account corruption in the higher echelons of power, otherwise when the highest officials act out of compliance with their official duty and official purpose, taking advantage of uncontrolled, impunity and permissiveness. In this case, the level of corruption should be considered high, even if corruption among ordinary citizens at the bottom is suppressed, because corruption in the higher echelons of power is as dangerous and even more destructive as total corruption at the bottom, because in the higher echelons are concentrated all the resources of the state, financial and human resources, as well as all the opportunities to manage the country for the benefit or misfortune of the citizens of the state.
s.2 In the modern world, according to observations, social formations in the form of states are depressing with their imperfection, lack of real equality and justice, lack of equal opportunities for all citizens, lies and hypocrisy of politicians, profanation of real choice of representatives of the people, profanation of democracy and socialism, as well as tolerance to asocial behavior, especially of the "upper classes", be they officials, partocrats, bourgeoisie and other types of "the best people of the state".
s.3 These diseases of modern ordered society, in conditions of limited resources and competition from other countries and peoples, entail endless militarization, spending on strengthening the apparatuses of coercion and police, searching for external and internal enemies, limiting the real freedoms of citizens, imposing political attitudes on public opinion, rewriting History to suit the political agenda, the formation of groups of super-rich and super-influential people, who have the opportunity through their agents, which can be the media, politicians, and politicians to influence the politics of states, internationally, on a global scale. Worst of all, military construction technologies have already developed and produced weapons of such quality and quantity that it is possible to cause unacceptable damage to the entire human civilization, almost instantly destroying national wealth created by many previous generations of people, destroying the world economy, production and logistics. In addition to the rapid death of a huge number of people, in this case, in the following years of devastation and decline, even more people will die because of economic disasters in the form of hunger, disease due to lack of medical and social care, unfavorable living conditions.
s.4 It is depressing that no one offers alternative ways of development of human civilization, because the ruling and educated modern elites are not able to cede their power even at the level of individual states. Mankind in the person of its best representatives turned out to be so weak and unreasonable that it jeopardizes its very existence being unable to cede power and limit the wealth of the elites.
s.5 Around the so-called "centers of power" ("developed", powerful and influential countries), a certain group of allies gathers, but this only aggravates the situation, because there is more than one such "center of power", which means that such political, economic and military alliances are created, with such resources, needs, claims and ambitions that they can enter into confrontation and conflict with each other for any obvious or even far-fetched reason, which will lead to the same thing: to the destruction of human civilization.
s.6 It is certain that there should be only one "center of power" in the World and it should not be any state, such a center should be supranational, supranational, global. According to the agreement of all states, a powerful structure should be created in the United Nations, with allocated territories within the borders of states, receiving resources, possessing production capacities, energy and logistics. Having military bases on every continent, in every hub of the World, having its own financial and research centers, media structures, communications, and interstate immunity and powers from representatives of this UN structure, its own investigative and judicial bodies. The organization should have its own strict charter, clear rules of functioning, elected representatives and a system of audit and control of decision-making. It is the only structure with significant armed forces that should be preserved in the world, with weapons of mass destruction excluded from the arsenal after global disarmament. The purpose of such retained armed forces is to ensure interstate and interethnic security. It would replace any military alliances by abolishing the latter. The methods of resolving territorial disputes and other conflict situations should be described in the charter of this structure, as well as collective decision-making on certain complex issues, up to and including the withdrawal of disputed territories for free use by the UN organization itself for its own needs. Of course, the creation of such a "center of power" will require material and even more serious moral efforts from each country, but in the end, it will serve the good of the entire civilization, reliable protection and saving money from the endless arms race. Such a collegial world government, with its executive committee, its judicial bodies, research centers, information and cultural resources, would become a locomotive of public, social, scientific and cultural development, without infringing or restricting countries in their search for the direction of development, but objectively assessing their achievements and the possibility of projecting successful experience on all other states.
s.7 Separately, it can be noted the widespread profanation of elections, when it is simply impossible to choose a real, and even more so the best, people's representative, because the state system is organized in such a way that citizens "from the people" are actually unable to be elected representatives to the "lower" parliament. The reason for this is that a person who is fully occupied with family and work, other than politics, has no real opportunity to engage in political activity independently. And moreover, such a person is not capable of winning elections, although such people make up the majority of the country's citizens. The ability to be a candidate and win elections is limited only to those representatives of "the people" who are backed by some influential groups, be it state structures, "super-rich" people, political parties, or criminals. Thus, candidates who do not represent the interests of the people, or the majority of citizens, but represent the interests of the groups that nominate and promote them, are given to the elections. And people go and vote for candidates who do not care about the people themselves. Thus, we get "chambers of representatives" representing anyone but the majority of citizens of their country.
s.8 It seems logical to make the work of the people's representative an honorable duty of every capable citizen. The selection and presentation of candidates in excessive numbers should be organized in the form of a state public and "transparent" lottery, and among these "winning the opportunity to be elected" candidates, to organize a competition for the votes of voters, who will eventually choose the real (as it is) representatives of the people.
s.9 Elections of governors and even the president could be organized in the same way, but the requirements to candidates for such positions should be much higher and stricter, including the state and quality of health, intellectual level, moral level, volitional level, all this should meet quite high criteria.
s.10 It is important to divide power by shifting the full power to the collegial decision of the people's representation, because it is the people's elected representatives, people's deputies in their plural person, by definition, closer to the people, to the citizens of the country. And it is they who should have the "first" and "last" word on state activity and policy, not only on the part of the lawmaking power, but also on the part of the executive. It is their representatives, committees that should develop the budget of the country, while the government representatives should advise and account for the necessary and spent funds. Every ministry and agency should be systematically accountable to the state parliament, and it is the parliament, represented by executive committees, that should be able to direct the security agencies, thus preventing the possibility of abuse of power by government officials. Like boards of directors in business, such committees should have control over the heads of government agencies, monitor the implementation of laws by these heads, change them if necessary, remove them if necessary and, in extreme cases, take over the leadership of agencies "for themselves".
s.11 The will of man is too weak to allow someone to remain in power indefinitely and at the same time guarantee that the mind of such a person will not become corrupted, that he will not be inclined to permissiveness, autocratic, or otherwise corrupted. That is why every leader, whether president, minister, governor, mayor, etc., should keep his position only for a limited period of time, no matter how good such a leader may be or seem to be. Because the possible risk of state corruption, rotting and destruction of state governance structures, which usually have grave consequences for the country and the people, is much more dangerous than a systemic change of leaders with the probability of replacing the better with the "worse".
s.12 In a country where a "vertical of power" is built and functions, the highest representative of such power, whether king, tsar, president, general secretary, and other titles, is directly or indirectly responsible for everything that happens, from the biggest events to the smallest ones. If power is divided between the people's representatives, the government and the president, then the responsibility for everything that happens in the state is also divided to these structures, respectively. This is because in these structures, usually in the executive, the resources of the entire state, all citizens of the country are concentrated. It is from above, possessing such aggregate resources of the state, that it is possible to create and appoint an "internal" policy, according to which citizens will live and to which they will be forced to adapt. And this ranges from laws on paying taxes, to the quality of school education, to the principles of forming a social society. Therefore, if someone pees in the entrance, "yes," the president is to blame. Because from above there is an opportunity and a resource to develop and impose methods and ways of how people should live in this state.
s.13 An objective assessment for citizens of what is happening in the country and the world depends on the quality of information provided by the mass media, which should be removed from the influence of state or private structures, preferably on a global scale. To create conditions for objective and honest journalism, we need methods of its financing regardless of the wishes of the state authorities, methods of its protection from force and other possible influences, and methods of its public control, when the disseminator of knowingly false, biased, and forged information is quickly and fairly punished... So far, there is no objective and honest journalism at all, and the nature and quality of the services provided varies from the level of roadside prostitutes to elite escorts.
s.14 The quality of general ("secondary") education in a country depends on the goals of such education. It is obvious that when the country needs millions of agricultural workers and laborers, it is simply not necessary for the state authorities to provide them with education at the level of doctors of sciences and professors. Of course, in a more highly developed, in social terms, state, the need for quality educated citizens may be significant and then the situation with the necessary quality of general education will change. For now, the objective reality is as follows: there has not been, is not and will not be for the absolute majority of citizens quality education, when there is no need in the country for so many workers with such developed mental abilities. For the offspring of the elite there are elite education, special schools, individual education, and they are able to give a really "brilliant education" to those who are willing to pay for it or to whom such an opportunity is given. Justice in general education is, and it was already so in the USSR, when every pupil, student is given the opportunity to get a good education, when everyone who would like to study, with any income, at any age, with any position in society, could do it.
s.15 The conditions of existence in the state determine what its citizens will be like, because it is the principle of development of all living beings, when the environment determines the form and behavior of living beings, in order to survive and in conditions of competition, forced to adapt to this environment. Therefore, it is important that this rule, of creating the public environment, be realized by all citizens, and especially those who have been assigned the role and position to carry out public planning and management. If there is a desire to change citizens to better qualities, for example, to honesty, to justice, to diligence, then within the state there should be created conditions of intolerance to lies, to hypocrisy, to idleness, to exploitation of people, to theft, to speculation, to violation of laws, moral and ethical norms. And, at the same time, conditions for encouraging honesty, responsibility, diligence, loyalty, law-abidingness. This principle, in fact, is the exploitation of human nature, but so far it is necessary at the current stage of human development, human reason and consciousness.
s.16 The purpose of the existence of states from God's point of view is seen as a way of development of all mankind, prompted and stimulated by the coming hardships and adversities, competition for resources and confrontation. Unfortunately, the living beings of planet Earth, do not strive at all for any meaningful development, in the absence of compulsion and inducement, which most often appear as tragedies, national tragedies, pain and loss. This principle applies to the individual as well as to the nation as a whole. States themselves are forced to develop in competition with other states, and if they are unable not to lose the competition, they collapse, transforming into another form... The more progressive and potentially fairer socialist system (the USSR) yielded, due to economic, social complexity and imperfect state management, to the older, but based on the exploitation of man's animal aspirations, capitalist system, nevertheless forcing the latter to undergo a significant transformation and to acquire the features of a social state.
s.17 State atheism and theocratic states are two extremes that hinder the full-fledged development of society, because in the first case it denies what objectively exists and every human being is able to observe... And it can be assumed that the aggressive denial of God, given that God is in charge of this world, hardly contributes to the long existence of such a state. Whereas the steady worship of God in any one accepted form, usually ancient and intolerant of any deviations in the proposed worldview, imposed at the state level, restricts society from accepting modern achievements of science, culture, progressive social norms and rules, and other views on the world order and world organization.
s.18 It can be assumed that, as for each person, from God's point of view, each state and nation has its own role in human civilization. So for Russia, probably, it is the role of deterrence, the role of a warrior, a country that, possessing huge resources, can go to war against any country or alliance of countries that claim to be exceptional and to be able to impose their own will on other nations, or have any other " ungodly" aspirations. This is the real "national idea" in Russia: to fight when God so pleases. Other nations have other roles that are important for the development of humanity, leading to scientific, economic, technological, and social change.
s.19 Super-rich people who have received huge fortunes at their disposal, much more than excessive, and in volumes comparable to the budgets of states, while not burdened with the need to work, who do not hold public and accountable positions in the state or business, who have guaranteed themselves and their offspring a comfortable life for many generations to come, in current state and financial conditions in systems where, in fact, there are no restrictions for them, they can potentially, and as has been observed for a long time, and actualy, create "coalitions" among themselves, those who claim to influence state and interstate policy, internationally, on a global scale. Such a "coalition" solves the issues of guaranteed welfare of its members and seeks ways to eliminate any real and potentially possible threats to such welfare, whether natural, man-made or social. By using their unlimited wealth as a resource to achieve their goals in various ways, such as by acquiring assets, bribing politicians and government officials, creating political technology projects, parties, foundations, creating scientific projects, acquiring political or social influence. As observed, the current agenda is as follows: preservation of the planet's nature (preservation of natural conditions for comfortable life on Earth), protection of the planet's resources (resources that are not limitless and are rapidly depleting to support an unlimitedly growing human population), limitation of the population's birth rate (a "super problem" that has not been successfully solved yet), reduction of the planet's population (presumably to the famous "golden billion" - the number of people on the planet which will be enough and who will have everything in abundance), and space exploration (for possible threats to life on Earth, for the search for other places conditionally possible for human life). The presently observed methods and ways of achieving the set goals: imposition of the policy of ecology preservation, introduction of "green" energy, worldwide spreading of the policy of careful attitude to the planet's resources, propaganda of non-traditional sexual orientation, propaganda of non-traditional values, research of pathogenic microorganisms (the result can be assumed to be the creation and subsequent spreading of the coronavirus "covid 19"), and, probably, other investments of funds and efforts, the general and ultimate goal of which, It is guaranteed to ensure the blissful existence of the "best people on the planet" now and in the future. Are such "secret rulers", "arbiters of fate" and "benefactors" useful and necessary for human civilization, which themselves are a derivative of the imperfection of the existing model of human society and the vice of the present state and social systems? As long as human society is so imperfect, as long as there are no state systems of fair and equal distribution of national wealth, as long as there are no systems of global and total audit and control, including of research and technological facilities capable of secretly developing and producing weapons in any form, and biological weapons as well, as long as there are no ways of solving the world's problems by common concerted and ethically correct efforts, humanity will have to coexist with such "coalitions" of the super-rich and super-influential people, and with their interference in our lives.
f.1 Probably, as soon as people were able to form oral speech, and thus the ability to think and transmit information to each other, they discovered God, otherwise the system of interaction between consciousness and the surrounding World. And since then this property of our World makes people search for ways to understand God, to predict his (its) Will and to ask him (it) for something they want.
f.2 There were those who began to exploit these aspirations of people to know God, their psychological dependence on the perception of God, deliberately deceiving others or fully believing in their own destiny, for example, named soothsayers, prophets, priests and other servants of the cult and ruling class. Accordingly, with the development of this direction of people's life activity there appeared methods and ways of contact with God, rules and regulations, commands "from God". Relying on people's belief in the Divine, it is possible to impose one's own will on them very effectively, claiming that it is the Will of God.
f.3 From God's point of view, we can assume that the most valuable thing in the existing religions is the very statement about the existence of God and his (its) dominance in this World. Besides, religions have offered people a set of rules, which, apparently, as a whole do not contradict the Will of God, because they order the life and relations of people, which in itself, in principle, leads to human progress. Religions provide and fill the concepts of "Good" and "Evil", as well as virtue and sin, and require from their adherents the ability of abstinence and inner control. However, such control in adherents is more connected not with the reasonable Will of man, but with the fear of retribution and punishment, in fact, they get that the fear of punishment overcomes temptation, and the reasonable Will does not participate in these processes of internal control and abstinence at all.
f.4 It is remarkable that people who consider themselves followers of any religion, in their majority, have not studied this doctrine independently, and if they have read its postulates, they have not comprehended them, and certainly have not comprehended them from the point of view of modern "revelation" - the scientific knowledge that we now possess.
f.5 Buddhism seems to offer the concept of God-pleasing Consciousness, which is so pure and powerful that it is granted Divine Power. The process of achieving such consciousness, however, is not simple, and the person who manages to achieve it becomes a Buddha, in fact, a conduit of the Divine Will and Power.... In humans, the activity of consciousness and reason, in principle, is prompted and motivated by the condition and needs of the organism by means of related sensations and feelings, absolutely pure consciousness - "emptiness", entails the rejection of such "lowly" stimulations and it is unclear how this pure mind, being in "nirvana", will be motivated for any useful activity, or even for activity in general. The motives and prompting energies of God are not known to us, but because of the very existence of God, they probably exist. Perhaps, the very existence of reason means the existence of its activity, but for a person whose reason and activity are sensually motivated by such sensations as pleasant, unpleasant; interesting, uninteresting; like, dislike; want, don't want; love, don't love; bored, don't bored; ...., it is unknown what a liberated, pure reason, renouncing sensual motives and motivations, will be driven by. And God, as it is observed, needs the progress of mankind, i.e. the activity of human reason in the direction of development not only of its own consciousness, but also in the direction of development of the whole human civilization in all spheres of life activity.
f.6 Judaism is an ancient religion, and it corresponds to the times when it was created. It corresponds to the ancient times by the worldview and quality of knowledge of the world order. What now seems wild, disgusting and horrible is common in the animal world, but in ancient times it was normal in human society. According to modern concepts, the methods and ways of human relations presented and described in Judaism sound like "nationalism", "intolerance", "pedophilia", "genocide", "mass murder", "mass execution", ... . And knowledge, for example, presented as a revelation from God, offers a "round" Earth in the form of a disk and a "heavenly firmament" along which the luminaries move. Such worldview and knowledge of the world order could well belong to the zhretses and priests of that time, but it is definitely not "from God", and therefore, it is difficult to attribute the Jewish Holy Scripture to the divine revelation literally. It is the work of human minds and hands, created by people and for people in those ancient times, although everything that does happen, in any case, does not contradict the Will of God. Judaism as a religion is applied to its people, who are listed as "God's chosen", namely the Jews. Other nations, in this doctrine, find themselves in a position of humiliation, which fundamentally contradicts the observed Will of God, according to which all people are equal in relation to each other, as it is presented from God's point of view. Judaism on a humankind scale, indicated to people the rules of coexistence, in the form of "Ten Commandments" and other prescriptions, supporting them with the declared "Will of God", which as a result were transformed into definitions of "what is "good" and what is "bad". Judaism established the Sabbath, a mandatory day off, again backed up by the intimidating Divine Will, with the purpose, one might guess, of forcing people to rest, lest they work themselves to death. The unquestioning and reckless adherence to this covenant not to work on the Sabbath became the basis for anecdotes when the topic of discussion is the possibility of picking up a spoon that fell from the table on the Sabbath. Judaism became the basis for Islam, and Christianity turns to it in its teachings.
f.7 In contrast to Judaism, Christianity, as a doctrine, is presented as very peaceful, when by the example of the life of the "Savior", and by the example of his death, as well as by his teachings, everything that is done in the world around us and with people, is presented as "according to the Will of God", so adherents are required to accept this Will of God, but then, if any injustice has happened according to the will of people, then after death, after resurrection, it is possible to receive justice, and to be placed for eternal dwelling in Paradise, or in Hell, according to the decision of God's Court concerning the general evaluation of the lifetime activity of the deceased.
f.8 The times when Christ's teaching appeared belong to those when the Jews were enslaved by the Romans. And it must be assumed that the nationalistic and ferocious Judaism was not at all conducive to humility, obedience and submission to the state of slavery. As evidenced by the bloody uprisings recorded in History. So that the reason for putting the Jews under a Faith more suitable to the Romans, was, and appears to be, reasonable. However, "the ways of the Lord are inexplicable," and somehow or other such a religion came into being. As with peace-loving Buddhism, whose absolute non-harm, self-eliminated due to the impracticality of such worldview in the ancient World, the pure teachings of Christ were distorted for the sake of practical application in the cruel World, by pulling out of the "Old Testament", namely the Jewish "Torah", postulates, and admonitions, in cases where there was no power, need or desire to humble and tolerate. The current Christian church has divided many times, gained wealth and power, acquired rituals closer to pagan rituals, and twists the teachings of Jesus and the Jewish Torah as it pleases, at will, in the interests of the church itself, in the interests of the current social order, in the interests of the state, the authorities.
f.9 Islam, for example, legalized polygamy, such way trampled the laws of nature, according to which boys are born in about the same number as girls, and thereby created a situation of lack of women for a multitude of men. The consequence of this unhealthy situation Islam fights by hiding women's "charms" under strict garments, so that "hungry" men suffering from forced abstinence would not break their psyche, and offering sufferers the opportunity to get slave girls in the process of "struggle for the Faith", and also providing conditions for "getting to Paradise", which promises an abundance of spouses, by way of death "in the Way of Allah", that is the death in the process of "Jihad". Also, remarkably, there is a surah in the Qur'an dedicated to Jinn. In addition, Islam requires regular sacrifices, and according to ancient tradition, animals are simply slaughtered..... At the same time, Islam brought religious internationalism, the equality of people before God, and the requirement of regular religious practices dedicated to God.
f.10 It can be assumed that, from God's point of view, in every modern religion there are parts, elements that please God and correspond to God's Will for people. Yes, this World does not belong to us, God is in charge of it. Yes, we must humbly accept God's Will in the form of those events that happen to us and around us. Yes, as sentient beings, we should strive to develop consciousness and reason, developing a reasonable Will, and avoiding animal urges and aspirations, especially those that are defined by all of us as "vice/sin". Yes, we must treat each other as brothers and sisters, for before God we are all equal. Yes, by strengthening our Consciousness, Will and reason, we appear "God-pleasing" and our destiny is improved as much as possible with the state of the World in which we live. Yes, we all represent our main value to God as a community, as a human civilization, therefore the value of each individual is measured in his influence on other people, in the need of other people in this individual... Yes, God is not obliged and will not do anything instead of us, and the responsibility for our deeds is not removed from us, and everyone will be rewarded according to their merits, at a time and in a place where there is an opportunity and probability for such a reward.
f.11 Modern religions, because of their ancient origin and belonging to the same ancient worldview and ancient knowledge, rather belong to the monuments of cultural heritage of mankind and, in principle, should be considered as such. However, all the best that is presented in this heritage and that corresponds to our present "revelation", by which our modern knowledge about this World and its natural laws should be considered, can be used to strengthen one's Will, to develop one's consciousness and reason, to develop mutual assistance among people, careful and loving attitude towards our World, its inhabitants besides us. Reason, responsibility and care are probably three words that can be used to characterize God, otherwise the system of interaction between our consciousness and the World around us, as we observe it in our lives.